Would ‘Compulsion’ Be Hell?
There was once an epic struggle between Stalinist Communism and the Catholic Confessional State. When Khrushchev denounced Stalin in 1956, Hans Morgenthau wrote that Communism “lost the moral conviction of its own legitimacy.” Morgenthau was right, for Communism slowly but surely collapsed. Before the Second Vatican Council, it was common to refer to Catholicism as triumphalist and sure of itself. Since the Council, Catholicism has suffered a crisis of authority, as the Catholic Faith itself has come unraveled.
Then came the New Left in the late 1960s. Daniel Cohn-Bendit summed up the aspirations of the New Left: “One day we shall ourselves organize our own lives. We will not be doing it for our children — sacrifice is counter-revolutionary and comes from a Stalinist-Judeo-Christian humanism — but finally in order to have untrammeled enjoyment.” You know what happened: sex, drugs, and rock ‘n’ roll. Not sacrifice, not heroism, but pleasure — and liberal capitalism was happy to comply in whatever way it could.
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Service to others, sacrifice, suffering and purification of the soul, the soul’s immortality, pursuit of the Good — these are the bedrock of Christian eschatology.
The game diminishes the intrinsic worth of its participants, whose bodies, brains, and even lives are considered expendable.
Like a magnet drawing iron filings to itself, the Catholic Church can best help restore the broken Body of Christ by being that which God ordained it to be.