A Personalist Vision
A SOCIAL PERSPECTIVE BASED ON THE TRANSCENDENT DIGNITY OF THE HUMAN PERSON
Are those of us gathered round the NOR personalists? It seems to me that we are — or ought to be — personalists, and that the NOR would do well to declare itself such. This journal’s Editor finds this suggestion of mine a “brave” one, given the NOR’s aversion to labels (see the Nov. 1987 editorial). Indeed, he invites a full discussion of this very proposal.
There is, of course, no question that the NOR, in addition to being ecumenical in spirit, is also firmly Catholic. So the issue of personalism is one that we need to explore from the heart of the Church.
Broadly taken, personalism is a social vision based on the transcendent dignity of the human person. A rough statement of such a vision is easy enough: persons flourish only in community, and community exists only insofar as it reverences persons. There is no finer expression of the Church’s presence in the struggle for authentic community than Vatican II’s pledge:
The joys and hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these too are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaudium et Spes, No. 1).
Nearly 25 years after Vatican II, these words have become familiar to us.
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What could be more Bible-based than the Mass, already saturated with Scripture, following a liturgical year of readings that corresponds to the life of Jesus?
Her steadfast Magisterium sublime,/ Church, Truth, and Beauty: always in rhyme./ And "Indefectible," her bells will chime,/ She will endure 'til the end of all time.
The effort of the Church to come to terms with the modern world too often assumes that contemporary culture is neutral when, in fact, it is closed to the transcendent.