Volume > Issue > Raymond Carver's Dying Chekhov

Raymond Carver’s Dying Chekhov

HARVARD DIARY

By Robert Coles | October 1988
Robert Coles is Professor of Psychiatry and Medical Hu­manities at Harvard Medical School. His latest book is Harvard Diary, a collection of his columns from the NOR, pub­lished by Crossroad.

At the end of his collection of stories titled Where I’m Calling From, Raymond Carver breaks pace, leaves his own mid-20th-century American world of ordinary men and women — whose persis­tent hard luck, interrupted by brief moments of satisfaction, he has chronicled these past two dec­ades — in order to enter another century, another country, another human landscape. “Errand” is Carver’s farewell for this publishing occasion — an evocation of Chekhov’s last days, last moments. A master of short fiction, Carver attends a kind of lit­erary and historical factuality — the great Chek­hov’s all too early, untimely encounter with death.

Carver obviously studied Chekhov’s life care­fully, but he does not write as a biographer. He has a dramatic presentation in mind — yet another of his unsettling penetrations of our moral and social complacency. He initially gives us the Chekhov of 37, who suddenly hemorrhages in a restaurant, the first sign of a tuberculosis which would seven years later claim his life. For a long time the ailing play­wright and storyteller tried to make light of his ill­ness, even though, being a physician, too, he well knew the serious threat it posed to his life. He did so not because he was psychologically in trouble, nor out of some fatuous inclination to hope against hope, no matter the obvious progression of an inva­sive disease ever hungry for more and more lung Lebensraum. Nor did he do so out of religious con­viction.

In that last regard, Carver gives us Tolstoy as Chekhov’s loving admirer and hospital visitor. “Tolstoy assumes that all of us (humans and ani­mals alike) will live on in a principle (such as rea­son or love) the essence and goals of which are a mystery to us…. I have no use for that kind of im­mortality. I don’t understand it, and he Nikolayevich was astonished I didn’t.” Chekhov’s apparent indifference to the mortal jeopardy fate had pre­sented him as an untimely offering was the response of a shrewd physician and observer of the human scene: we come, we go, and alarmed, wordy dis­cussions or exclamations are to no avail.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

The First & the Last

It’s an old and not uncommon story — the smart, well-educated person who is morally…

Is There Such a Thing as Catholic Ghost Stories?

"Ghost stories are so important," writes Fr. McManus, and "Christians ought to tell the best of ghost stories, because our stories are true."

On “Liberation Theology”

A poor woman once told me that the Church “belongs” to her kind of people, not to them, the rich, the quite comfortable — appearances notwithstanding.