Volume > Issue > A Baptist Among the Episcopalians

A Baptist Among the Episcopalians

HUNGRY FOR LITURGY

By Michelle Bobier | July-August 1992
Michelle Bobier is a Chicago writer. Her work has ap­peared in The American Scholar, the Virginia Quar­terly Review, and elsewhere.

Although I am a Baptist, I occasionally vis­it a certain high-church Episcopal (Anglo-Cath­olic, really) church in Chicago. My husband, also a Baptist, accompanied me on these sor­ties a few times, but now refuses to go with me anymore, except rarely. The liturgy is too ceremonial, he says; the incense and bells and chanting and kneeling make him uncomfort­able. It’s interesting that the very things that discomfit him are what draw me back.

I was raised in a Methodist household. Our church was small and plain inside and out, and the services were equally unadorned.

I remember precisely nothing about my re­ligious education. I do remember being baptized with a damp hand laid on my head, and I vaguely recall sitting through baptism prepa­ration classes, which I presume I passed. Much more vivid than the baptism itself was my realization that it held absolutely no mean­ing for me; it was just a brief ceremony and a wet head. I couldn’t understand why my mother was teary-eyed over it.

Our ministers, while distinct in person­ality, had certain important traits in common: They were all young and earnest — and boring. Aside from the ice cream socials we had on the church lawn in summer, my sis­ter’s and my chief recreation at church was to watch various men (notably Mr. Randall, the local superintendent of schools) fall asleep during the sermon and be subtly, but forceful­ly, awakened by their wives.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Some Are More Diverse Than Others

Too many seminarians these days are too outspokenly traditional.

The Phenomenon of Robert Hugh Benson

While he lived, from first novel to last, he enjoyed an immense audience, an international audience drawn from all classes, including the royal family.

From Evangelical Anglican to Catholic

Since all that was valid about the “Reformation protest” has been accepted by the Church, it is time for Protestants to “come home.”