Cafeteria Catholicism & the Pope’s Encyclical
CHRIST & NEIGHBOR
On a recent “Firing Line” program, William F. Buckley Jr. hosted Michael Novak and Fr. Richard McBrien in a discussion of John Paul II’s latest bombshell, a discussion that revealed some interesting things about “cafeteria Catholicism.”
The bombshell was the Pope’s encyclical Sollicitudo Rei Socialis, which he wrote to commemorate the 20th anniversary of another papal bombshell, Populorum Progressio of Paul VI. The latter was newsworthy, even revolutionary, for several reasons: One, it expressed more clearly and forcefully than other statements the foundation stone of Judeo-Christian social teaching: “No one is justified in keeping for his exclusive use what he does not need when others lack necessities.” I prefix “Christian” with “Judeo” because this principle of social justice goes back not only to Aquinas, the Fathers of the Church, and Jesus, but to the Prophets and sages of the Old Testament.
Two, for the first time Populorum Progressio, clearly extended this obligation from individuals to nations: “The superfluous wealth of rich countries should be placed at the service of poor nations.”
Three, for the first time in a modern papal document, the Thomistic teaching on just revolution was expressed, namely, that “a revolutionary uprising” could be justified “where there is manifest, long-standing tyranny which would do great damage to fundamental personal rights and dangerous harm to the common good of the country.”
You May Also Enjoy
A curious schizophrenia afflicts the corporate body of American Catholic institutions when it comes to the question of how to deal with a trade union.
Self-interest alone was said to be the building assumption of much of classical economics. But it was a narrow basis.
"Getting to the bottom of things" is what philosophy is all about. So argues Karol Wojtyla, later Pope John Paul II, in an essay collection written between 1955 and 1975.