Volume > Issue > 'No Enemies to the Left' - Still!

‘No Enemies to the Left’ – Still!

THE PERMANENT REVOLUTION

By Kenneth D. Whitehead | July/August 2001
Kenneth D. Whitehead, a former U.S. Assistant Secretary of Education, is a writer living in Falls Church, Virginia, and a Contributing Editor of the NOR. His latest book is One, Holy, Catholic, and Apostolic: The Early Church Was the Catholic Church (Ignatius, 2000).

Ideological slogans may not always seem to be very important. Sometimes, however, they can reveal basic and persistent mind-sets. This is the case with the slogan that originated in the French Revolution, “No enemies to the Left.” Students of European politics will recognize that this slogan has persisted, and that the ideas behind it still apply to today’s politics.

In his 1928 classic, History of the French Revolution, Pierre Gaxotte describes the inexorable logic of revolutionary “progress”:

The revolutionary period was characterized by allowing successive avant-garde parties or factions to take political power while riots and disturbances in the streets dictated the actual government policies that were adopted. Against the royal court and the privileged classes, the members of the National Assembly appealed to the turbulent sectors of the capital. Even while privately deploying the excesses committed from July 13 on, they dosed their eyes to them because they wanted to hold in reserve the power of the dubs and of the streets. Thus they became prisoners of the alliance they had made; they became prisoners of the formula “no enemies to the left” (pas d’ennemis à gauche).

The relative moderates initially responsible for getting the Estates General convoked in order to deal with the financial crisis of the French monarchy were very soon shunted aside by the more radical elements, who quickly resorted to extra-legal means to convert the Estates General into a National Assembly. These revolutionaries in the Assembly soon fell from power, however, giving way to yet more radical elements. Each successive party or faction that came to power faced the same ongoing, volatile revolutionary situation.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Response to Abraham Heck

One hopes that Hahn has absorbed the Catholic way of doing theology, but the theonomic way continues to influence his style and his views as a Catholic.

Briefly: November 1997

Reviews of Flawed Expectations: The Reception of the Catechism of the Catholic Church... Christian Faith and the Theological Life... An Introduction to New Testament Christology...

Is Scientism Winning?

The proper integration of science into Catholic culture requires a full understanding of how science relates to a complete view of faith and of the world.