Nonviolent Civil Disobedience on Three Fronts: Nuclear War, Abortion & Refugees
THE DEFENSE OF HUMAN LIFE — THREE PERSPECTIVES
Long-Haul Radical: An Interview with Philip Berrigan
At about 3:30 on Easter Sunday afternoon in Norfolk, Virginia, World War II veteran Philip Berrigan, Medical Missionary Sister Margaret McKenna, Greg Boertje, and Andrew Lawrence slipped away from a tour group on the Battleship Iowa and made their way undetected to an upper deck, gaining access to two of the launchers for the 35 Tomahawk missiles with which the Iowa is armed, giving it enough nuclear destructive power to obliterate hundreds of Hiroshimas. Before being apprehended, the four poured their own blood on the launchers, pounded them with hammers, and unfurled two banners that read: “Seek the Disarmed Christ” and “Tomahawks into Plowshares.” Thus, after 14 months of planning and spiritual preparation, they enacted the 25th Plowshares Disarmament Action, the series of nonviolent direct interventions taking their inspiration from Isaiah 2:4 that began September 9, 1980, when Daniel and Philip Berrigan and six companions entered a General Electric plant in King of Prussia, Pennsylvania.
I asked Berrigan if he was ever afraid when he took part in a Plowshares action.
“You’re always afraid,” he said. “But you’ve gone into this business of fear, mostly from the biblical standpoint, thoroughly enough to know that that fear is really an evidence of disbelief struggling with belief. Fear has to be controlled. You go up against a hellish monster like the Iowa — all that power, those guns, that armor plate — and you think: ‘What am I doing here? How did I ever get into this bind?’ I was first involved seriously in 1967, and now here I am 21 years later, and I’m still asking the same questions. But you know that they’re false questions, and you know that, with the help of others and the help of grace, you have to learn to control your fear and your uncertainty.”
Enjoyed reading this?
READ MORE! REGISTER TODAY
SUBSCRIBEYou May Also Enjoy
It could safely be said that the Catholic Church invented active care for the poor. After all, our salvation depends upon it (cf. Mt. 25:31-46).
Ed. Note: Fr. Nouwen here continues the chronicle of the time he spent in Germany…
Archbishop Burke Has Courage... Be Fruitful & Multiply... Pope Benedict XVI Is Ambivalent About the Second Vatican Council... "Gay" Is Good -- for Business... Msgr. Mannion Is Infatuated With the Modern World... "The Great Blunder"