Volume > Issue > Recalling the Glories of the Faith

Recalling the Glories of the Faith

VITAL WORKS RECONSIDERED, #26

By F. Douglas Kneibert | October 2011
F. Douglas Kneibert, a retired newspaper editor and a convert from Protestantism, is a former vice chairman of the board of directors of the Vitae Caring Foundation, which places prolife messages on television, radio, billboards, and the Internet.

The Spirit of Catholicism. By Karl Adam.

One can apply various criteria in judging whether a book deserves to be ranked as a Catholic classic. Has it stood the test of time? Does it make an original contribution to Catholic thought? Is the writing everything that fine writing should be, and perfectly suited to the subject? Lastly, the most important consideration of all: Has the Church generally recognized it as a work of enduring value?

While those are all valid and necessary approaches in evaluating a book, my personal criteria of evaluation are somewhat different: How many sentences have I underlined? How many paragraphs have I bracketed? How many pages have I filled with marginalia? How many times have I used the exclamation point?

By those standards, I consider The Spirit of Catholicism by Karl Adam an unquestioned classic, as my thoroughly marked-up copy testifies. While that admittedly is a personal judgment, it is not mine alone, as many Catholic scholars, thinkers, and writers agree.

The twentieth century was not notable for producing a wealth of Catholic classics, which makes Adam’s book a beacon of light in a rather bland literary landscape. With a few exceptions, such as Evelyn Waugh’s Brides­head Revisited and Graham Green’s The Power and the Glory, books written during the so-called Catholic Renaissance of the first half of the last century don’t strike me as having a lot of staying power.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Why a Self-Indulgent Age Needs a Rough Religion

Penance is man’s pitiful part in cooperation with grace, an extreme method necessary to combat the difficulties posed by the passion and the pride of man.

Three Victorian Morality Tales

See how three authors — in varying degrees of sympathy with, or hostility toward, Christianity — expressed their conception of the basic struggle between good and evil.

Ancient Perspective on the Postmodern Condition

The classics could teach what virtue is, but they could not figure out a way to practice it. The Christian would argue for the help of grace. But even with grace things go wrong.