Volume > Issue > Note List > "The Real Post-Conciliar Reforms"?

“The Real Post-Conciliar Reforms”?

In a New Oxford Note about Vatican II titled “It Ain’t Broke, But Let’s Fix It Anyhow” (June 2004), we said: “We’d dearly like to know why it [Vatican II] was [necessary]. We can think of a few things that Vatican II did that were good and necessary — but only a few….” We then asked if anyone would like to submit a manuscript to the NOR on why Vatican II was good and necessary. In this issue, we are printing an article by John Lamont on why Vatican II was a good thing, though not a necessary thing.

Lamont’s article got us to thinking again about Vatican II and its possible achievements. In this regard, we delved into our files and came up with an article by James Hitchcock called “The Real Post-Conciliar Reforms” in Catholic Dossier (Nov.-Dec. 1997), which was published by Ignatius Press and is now defunct.

Says Hitchcock: “Given the devastation which is now apparent on all sides, it is easy to think of the pre-conciliar Church as a sinless paradise and all change as having been for the worse. But genuinely hopeful signs in the contemporary Church can best be seen by recognizing real abuses which existed in the pre-conciliar Church.” He then ticks off seven achievements of Vatican II.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

American Catholicism

Review of The Desolate City by Anne Roche Muggeridge, The American Catholic People by George Gallup Jr. & Jim Castelli, The Politics of Heresy by Lester R. Kurtz, & Fishers of Men by John M. Janaro

Discovering Catholicism

Being an Anglican was like living with a woman out of wedlock: It had the advantages of marriage with none of the commitment and discipline.

The Woke Ethic & the Spirit of Protestantism

The woke project, like much of Protestantism, is led by a self-selected group of “the Elect” who see themselves as arbiters of excellence in moral matters.