2010 July-August
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Vital Works, Revivified
EDITORIAL
Engaging the great ideas as part of a broader discussion of topics relating to the faith is a vital resource in the evangelization of our culture.
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Frank W. Creel (1942-2010)
EDITORIAL
A dedicated and tireless orthodox Catholic, he gave freely of his time and talents to further the work of the NOR, even into the last weeks of his life.
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Letter to the Editor: July-August 2010
Best Read on an Empty Stomach... Almsgiving According to the Didache... Rational Animals, Sentient Persons... Tools & Their Uses... Destroying the Devil's Playground... What About Mary?... Out of Evil, Good... and more
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The News You May Have Missed
READ ALL ABOUT IT...
The Mosque Underwear Riot... Naked, and Ye Caused an Accident... Roadway Radiation Repair... My Two Wives... June Is So Gay... Ending Gender-Bending... Return Then, Most Gracious Advocate - Redux... Scum of the Eart, the Church... Conversions of Convenience
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New Oxford Notes: July-August 2010
The Devil's Fingerprints... City of Confusion - Part II... It Can't Happen Here, Can It?... In Turkey, the Church Officially Does Not Exist
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The 2010 Easter Offensive
The fantasy notion that the Pope was complicit in abuse cover-ups was considered nearly everywhere in the media to be a solidly established fact.
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Two Dubious Anniversaries
Neither Lewis nor Eliot was willing to condemn all uses of artificial contraception, yet both had obvious concerns about the moral implications of its use.
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Three Victorian Morality Tales
See how three authors — in varying degrees of sympathy with, or hostility toward, Christianity — expressed their conception of the basic struggle between good and evil.
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Four Sins that Cry to Heaven
They are: willful murder, unnatural sexual acts (sodomy), oppression of the poor -- often widows and orphans -- and defrauding the laborer of his wages.
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Catholic Education for Children of Same-Sex Couples?
Archbishop Chaput says if parents "live in a manner that openly rejects" Catholic beliefs, "then partnering with those parents becomes very difficult, if not impossible."
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A Married Priesthood: Why Not?
One reason is marriage would expose the priest to an extra burden in that his duty to family could only compromise his vow of obedience.
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