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From the NOR Dossiers
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Dorothy Day & the Catholic Worker
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The Traditional Catholic Worker Movement
January 2008Dorothy Day's movement is a solid expression of traditional Catholicism, rooted in the spirituality and thought of the Church.
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No Catholic Church, No Dorothy Day
May 2004Only love, no matter how historically insignificant it might seem, can create; and no work, no matter how well financed, if done without love can be fruitful.
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The Other War We Lost in Vietnam
December 1991President Johnson was seduced by his macho superpatriotism into the morass of Vietnam, and so the war against poverty was lost too.
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The Practice of Mercy
December 1989Catholic Worker spirituality is situated in the biblical conviction of the poor being a profound revelation of God’s presence and grace.
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Dramatizing the Need to Rescue the Homeless
December 1989Being human means caring for others, standing up for the rights of victims of injustice, and working to make the world more just and peaceful.
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The Passion of Dorothy Day
October 1989Day was a revolutionary infinitely beyond Marx, for her objective was to find the completion of meaning in the Kingdom of Heaven.
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The Death of a "Catholic Atheist"
October 1989Michael Harrington was an eloquent, attractive leader and lucid thinker. Even those who disagreed with him found it almost impossible not to love him.
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Dorothy Day and Simone Weil
March 1988In our time surely there are no two persons who have seen more clearly the loss of community as the consequence of the deification of technique as have these two.
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The Politics of Abandonment
January-February 1988There is a connection between Thérèse's spectacular commitment to abandonment and her spectacular elevation to leadership of an important Church enterprise.
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The Gentle Catholic Radicalism of Peter Maurin
January-February 1988"Gentle personalism" described his program for renewal. It was an impulse toward freedom and community that had the potential of radiating throughout creation.
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Voluntary Poverty
January-February 1987The struggle toward voluntary poverty is a privilege and requires constant self-scrutiny, lest smugness and self-righteousness undo a decent and honorable effort.
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Jacques Maritain’s Friendship with Dorothy Day
December 1985Maritain and Day were of one mind on the use of private property toward the common good, and their desire to “exist with the people.”
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Silone’s Religious Humanism
May 1985The world is wolfish, devouring, full of evil, Silone knew — yet, good will and love are also constantly in evidence: God’s gift to us.
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The Truth About the A.C.T.U.
April 1985The resistance of American workers to communist domination of their trade unions was based on something far more solid than anti-communist hysteria.
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Social Justice & Hell-Fire
December 1983The Works of Mercy originated in a hell-fire sermon that Jesus preached as a final summary of his teaching, a sermon reported in the 25th chapter of Matthew.
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