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From the NOR Dossiers

Harvard Diary by Robert Coles

































The Underclass, Part V: Children & Violence
December 1989We see kids on the street with guns and stacks of $100 bills. There’s no rule of law, no belief in anyone’s laws -- not man’s, not God’s.
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The Underclass, Part IV: Schools & Mentors
October 1989One youth says, “I look at those teachers and their books, and I say: man, you’re out in space, and I’m where I am, and there’s nothing between us.”
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The Underclass, Part III: Drugs
September 1989How else to think of drug use — by anyone, living anywhere — as but the most obvious evidence of nihilism, of despair?
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The Underclass, Part II: Widespread Teenage Pregnancy
July-August 1989Girls in the ghetto are hungry for love, and desperately afraid of not going along with the social, cultural, and sexual pressures of the street.
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The So-Called Underclass, Part I
June 1989Why don’t the “underclass” want to leave it? Is there, perhaps, some failure not of psychology or school experience but of the moral imagination?
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Affirming the Reality of the Spiritual
December 1988Review of Harvard Diary by Robert Coles
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Children and Media Violence
April 1988Many parents have no control over their own lives, never mind their children's — and yet yearn for certain moral improvements while fearing they'll never take place.
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Teaching and Learning, Strutting and Conniving
March 1988We are in continual jeopardy — of a kind I think best described by a woman I knew who worked as a food server in a Harvard dorm and in the Faculty Club.
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The Secular Mind IV: Relativism
January-February 1988My student was a stand-in for millions of us who have been hearing in schools and reading in newspapers that "values vary, depending on the person."
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Voluntary Poverty
January-February 1987The struggle toward voluntary poverty is a privilege and requires constant self-scrutiny, lest smugness and self-righteousness undo a decent and honorable effort.
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A Victim of Spiritual Poverty
December 1986I know a successful businessman who is a victim of spiritual poverty, and some materially impoverished people I’ve met are spiritually affluent.
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Physician, Heal Thyself
November 1986An enormous irony shadows us throughout life: our capacity, our willingness even, to talk one line and live another — like the policeman caught stealing, the lawyer who breaks the law.
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In Paul Tillich’s Seminar
October 1986In the heyday of psychoanalytic reductionism, we were entranced with our ability to use psychiatric labels, to explain everything as the result of certain somethings.
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On “Liberation Theology”
September 1986A poor woman once told me that the Church “belongs” to her kind of people, not to them, the rich, the quite comfortable — appearances notwithstanding.
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Thomas Hardy, the Populist
July August 1986When Thomas Hardy’s "Jude the Obscure" was published, Victorian England was hardly ready to accept that novel’s story of a love affair between cousins.
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William Carlos Williams: A Doctor’s Faith, a Poet’s Faith
June 1986Williams knew how bored, self-centered, and self-indulgent the rich can be, and how desperately confused, vulnerable, and self-lacerating the poor often are.
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Remembering Reinhold Niebuhr
May 1986Niebuhr was the most extraordinary of preachers — a powerfully compelling delivery, all extemporaneous. As a teacher he called upon history and politics with great ease.
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Struggling With Today’s Evils
April 1986Elderly folks I once knew were proud of their indifference to the urban American world and its culture, its values and habits, of which they occasionally heard from their children.
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Don’t Worry, Dad
March 1986To be a father is to love the children enough to give them boosts, examples, and assistance but also to stumble with them, before them, on their account.
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The Spiritual Life of Children — Part III
January-February 1986In my field-work I found people of stoic dignity, often enough making do rather shrewdly, patiently, and thoughtfully against great odds.
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The Spiritual Life of Children — Part II
December 1985The spiritual life of children is well worth comprehending on its own merits, with its own dignity and significance, rather than as an expression of something else.
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The Spiritual Life of Children — Part I
November 1985The mother of a child I was studying said, 'You ask our daughter about everything except God.' I was at a loss for words.
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Why Follow Freud?
October 1985Today it is the biological side of psychiatry that entrances, and so the old emphasis on talking and listening seems old-fashioned and unpromising.
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Freud, the Secular Moralist
September 1985The man who told us that religion is an “illusion” ended up, ironically, supplying a faith of sorts to many thousands.
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Walker Percy’s Christian Existentialism
July-August 1985In every Percy novel there is a complex, religiously sensitive yet also modern and scientific sensibility at work.
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Further Thoughts on Abortion
June 1985A poor woman I knew regarded herself, when pregnant, as the recipient of a gift from God. For me, the matter was at once abstract and circumstantial.
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Silone’s Religious Humanism
May 1985The world is wolfish, devouring, full of evil, Silone knew — yet, good will and love are also constantly in evidence: God’s gift to us.
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The Gift of Thomas Merton
April 1985Merton was a constantly changing person, and years in the monastery did nothing to stop that process, for all the enclosing, demanding steadiness of the monastic routine.
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The Hero Without & Within
March 1985The usual categories we summon to describe people, to explain their motives and purposes, can be rendered utterly inadequate by particular moments of crisis.
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Small Gestures
January-February 1985Being clever, brilliant, even what gets called “well-educated” is not to be equated, necessarily, with being considerate, kind, tactful, even plain polite or civil.
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Idealism
December 1984How can experts sort solidly idealistic activists from those who would end up a source of trouble to themselves or to those meant to be helped?
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Second Coming
November 1984The opening struggle for a New Jerusalem is naturally beyond anyone’s ken. A novelist, perhaps alone among us, has the capacity to make compelling guesses.
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On Grace
October 1984What ever our motives, problems, conflicts, our secret and not so secret passions, the real moral test of our worth has to be what we do with ourselves in the course of our everyday lives.
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On Sin
September 1984Today we act as if the only kind of remorse we really know is unconscious, a response of the imagination.
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Teenage Pregnancy: A Moral Matter
July-August 1984Young women also are spiritually hungry for a sense of purpose and meaning in life, for something or someone to believe in, for moral direction.
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Psychology as Faith
June 1984I am tired of watching ministers or priests mouth psychiatric pieties, when “hard praying” is what the particular human being may want, and yes, urgently require.
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Impressions of Nicaragua — Part II
May 1984In the well-to-do sections of Managua, the Pope’s picture may be seen displayed proudly on the doors of houses, in any number of windows.
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Impressions of Nicaragua — Part I
April 1984Recently I went with two of my sons to Nicaragua, where we spent time visiting schools, hospitals, clinics, a number of Managua’s barrio homes, and those of other cities.
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On Homosexuality
March 1984We owe each other tact, discretion, the right of individuality — and a consideration of what kind of public values, what kind of larger social and cultural scene, we want.
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On Women’s Liberation
January-February 1984The significance of the biological distinctions between men and women, amplified by centuries of religiously and culturally encouraged differences, are not to be altogether scorned.
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On Pornography
December 1983How are we to protect our children from an entire culture become in so many instances obsessively, coyly, or blatantly pornographic?
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On School Prayer
November 1983When it comes to children praying in school, we hear of the potential jeopardy to…whom?
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On Abortion
October 1983In one way or another, through greed and aggressive manipulations and callousness and self-serving rationalizations, we shun our obligations to others.
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Edith Stein’s Cross
September 1983The proud and talented scholar threw herself gladly, ecstatically at His feet, He of the Cross, He whose Cross had become her cross.
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