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From the NOR Dossiers
Harvard Diary by Robert Coles
The Underclass, Part V: Children & Violence
December 1989We see kids on the street with guns and stacks of $100 bills. There’s no rule of law, no belief in anyone’s laws -- not man’s, not God’s.
VIEW ARTICLEThe Underclass, Part IV: Schools & Mentors
October 1989One youth says, “I look at those teachers and their books, and I say: man, you’re out in space, and I’m where I am, and there’s nothing between us.”
VIEW ARTICLEThe Underclass, Part III: Drugs
September 1989How else to think of drug use — by anyone, living anywhere — as but the most obvious evidence of nihilism, of despair?
VIEW ARTICLEThe Underclass, Part II: Widespread Teenage Pregnancy
July-August 1989Girls in the ghetto are hungry for love, and desperately afraid of not going along with the social, cultural, and sexual pressures of the street.
VIEW ARTICLEThe So-Called Underclass, Part I
June 1989Why don’t the “underclass” want to leave it? Is there, perhaps, some failure not of psychology or school experience but of the moral imagination?
VIEW ARTICLEAffirming the Reality of the Spiritual
December 1988Review of Harvard Diary by Robert Coles
VIEW ARTICLEVoluntary Poverty
January-February 1987The struggle toward voluntary poverty is a privilege and requires constant self-scrutiny, lest smugness and self-righteousness undo a decent and honorable effort.
VIEW ARTICLEA Victim of Spiritual Poverty
December 1986I know a successful businessman who is a victim of spiritual poverty, and some materially impoverished people I’ve met are spiritually affluent.
VIEW ARTICLEPhysician, Heal Thyself
November 1986An enormous irony shadows us throughout life: our capacity, our willingness even, to talk one line and live another — like the policeman caught stealing, the lawyer who breaks the law.
VIEW ARTICLEIn Paul Tillich’s Seminar
October 1986In the heyday of psychoanalytic reductionism, we were entranced with our ability to use psychiatric labels, to explain everything as the result of certain somethings.
VIEW ARTICLEOn “Liberation Theology”
September 1986A poor woman once told me that the Church “belongs” to her kind of people, not to them, the rich, the quite comfortable — appearances notwithstanding.
VIEW ARTICLEThomas Hardy, the Populist
July August 1986When Thomas Hardy’s "Jude the Obscure" was published, Victorian England was hardly ready to accept that novel’s story of a love affair between cousins.
VIEW ARTICLEWilliam Carlos Williams: A Doctor’s Faith, a Poet’s Faith
June 1986Williams knew how bored, self-centered, and self-indulgent the rich can be, and how desperately confused, vulnerable, and self-lacerating the poor often are.
VIEW ARTICLERemembering Reinhold Niebuhr
May 1986Niebuhr was the most extraordinary of preachers — a powerfully compelling delivery, all extemporaneous. As a teacher he called upon history and politics with great ease.
VIEW ARTICLEStruggling With Today’s Evils
April 1986Elderly folks I once knew were proud of their indifference to the urban American world and its culture, its values and habits, of which they occasionally heard from their children.
VIEW ARTICLEDon’t Worry, Dad
March 1986To be a father is to love the children enough to give them boosts, examples, and assistance but also to stumble with them, before them, on their account.
VIEW ARTICLEThe Spiritual Life of Children — Part III
January-February 1986In my field-work I found people of stoic dignity, often enough making do rather shrewdly, patiently, and thoughtfully against great odds.
VIEW ARTICLEThe Spiritual Life of Children — Part II
December 1985The spiritual life of children is well worth comprehending on its own merits, with its own dignity and significance, rather than as an expression of something else.
VIEW ARTICLEThe Spiritual Life of Children — Part I
November 1985The mother of a child I was studying said, 'You ask our daughter about everything except God.' I was at a loss for words.
VIEW ARTICLEWhy Follow Freud?
October 1985Today it is the biological side of psychiatry that entrances, and so the old emphasis on talking and listening seems old-fashioned and unpromising.
VIEW ARTICLEFreud, the Secular Moralist
September 1985The man who told us that religion is an “illusion” ended up, ironically, supplying a faith of sorts to many thousands.
VIEW ARTICLEWalker Percy’s Christian Existentialism
July-August 1985In every Percy novel there is a complex, religiously sensitive yet also modern and scientific sensibility at work.
VIEW ARTICLEFurther Thoughts on Abortion
June 1985A poor woman I knew regarded herself, when pregnant, as the recipient of a gift from God. For me, the matter was at once abstract and circumstantial.
VIEW ARTICLESilone’s Religious Humanism
May 1985The world is wolfish, devouring, full of evil, Silone knew — yet, good will and love are also constantly in evidence: God’s gift to us.
VIEW ARTICLEThe Gift of Thomas Merton
April 1985Merton was a constantly changing person, and years in the monastery did nothing to stop that process, for all the enclosing, demanding steadiness of the monastic routine.
VIEW ARTICLEThe Hero Without & Within
March 1985The usual categories we summon to describe people, to explain their motives and purposes, can be rendered utterly inadequate by particular moments of crisis.
VIEW ARTICLESmall Gestures
January-February 1985Being clever, brilliant, even what gets called “well-educated” is not to be equated, necessarily, with being considerate, kind, tactful, even plain polite or civil.
VIEW ARTICLEIdealism
December 1984How can experts sort solidly idealistic activists from those who would end up a source of trouble to themselves or to those meant to be helped?
VIEW ARTICLESecond Coming
November 1984The opening struggle for a New Jerusalem is naturally beyond anyone’s ken. A novelist, perhaps alone among us, has the capacity to make compelling guesses.
VIEW ARTICLEOn Grace
October 1984What ever our motives, problems, conflicts, our secret and not so secret passions, the real moral test of our worth has to be what we do with ourselves in the course of our everyday lives.
VIEW ARTICLEOn Sin
September 1984Today we act as if the only kind of remorse we really know is unconscious, a response of the imagination.
VIEW ARTICLETeenage Pregnancy: A Moral Matter
July-August 1984Young women also are spiritually hungry for a sense of purpose and meaning in life, for something or someone to believe in, for moral direction.
VIEW ARTICLEPsychology as Faith
June 1984I am tired of watching ministers or priests mouth psychiatric pieties, when “hard praying” is what the particular human being may want, and yes, urgently require.
VIEW ARTICLEImpressions of Nicaragua — Part II
May 1984In the well-to-do sections of Managua, the Pope’s picture may be seen displayed proudly on the doors of houses, in any number of windows.
VIEW ARTICLEImpressions of Nicaragua — Part I
April 1984Recently I went with two of my sons to Nicaragua, where we spent time visiting schools, hospitals, clinics, a number of Managua’s barrio homes, and those of other cities.
VIEW ARTICLEOn Homosexuality
March 1984We owe each other tact, discretion, the right of individuality — and a consideration of what kind of public values, what kind of larger social and cultural scene, we want.
VIEW ARTICLEOn Women’s Liberation
January-February 1984The significance of the biological distinctions between men and women, amplified by centuries of religiously and culturally encouraged differences, are not to be altogether scorned.
VIEW ARTICLEOn Pornography
December 1983How are we to protect our children from an entire culture become in so many instances obsessively, coyly, or blatantly pornographic?
VIEW ARTICLEOn School Prayer
November 1983When it comes to children praying in school, we hear of the potential jeopardy to…whom?
VIEW ARTICLEOn Abortion
October 1983In one way or another, through greed and aggressive manipulations and callousness and self-serving rationalizations, we shun our obligations to others.
VIEW ARTICLEEdith Stein’s Cross
September 1983The proud and talented scholar threw herself gladly, ecstatically at His feet, He of the Cross, He whose Cross had become her cross.
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