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Race Relations

The Native American Martyrs of Syracuse
June 2023Jesuit missionaries left reports on the martyrdoms of many Native American converts to Catholicism. Not one has been canonized.
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From Shiprock to the Rock
November 2022A move to New Mexico would eventually lead us into the Catholic Church, thanks to very devout Christian Navajos and to the relentless leading of the Holy Spirit.
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An Apologia for Fr. Pierre-Jean De Smet
September 2022Though the Indians held the Black Robes in high regard, one -- above all others -- gained the respect and trust of the Native tribes.
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Overcoming Our Culture of Indifference
January-February 2022We are called to care for the sojourner and to be sympathetic and responsive to the needs of those fleeing poverty, political oppression, or religious persecution.
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Should Christians Pay Reparations for Racial Injustices?
April 2021The Church can engage in the work of racial reparations, but only while placing the project within a broader moral framework.
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Why the Modern Democratic State Needs Abortable Children
March 2021Liberalism is, in its essence, universal sovereignty premised on the expendability of life inside the individual’s sovereign domain.
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Lives That Don’t Matter
November 2020A popular children’s book remains on the 'Teachers’ Top 100 Books' list although its ostensible aim appears to be to denigrate Polish Americans.
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Ernest Gaines & the Triumph of the Human Spirit
October 2020Artists are prophetic because they see and experience what those at a distance take longer to see.
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The Catholic Church in the Crosshairs
September 2020It is a cruel irony that, in less than a century, Catholics have gone from being victimized as unwelcome immigrants to being widely perceived as racist victimizers.
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Churchmen in Antebellum Dixie
September 2020Scrutinizing bishops for not siding with abolitionists involves a failure to realize that abolitionism was associated with violence and lawlessness.
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Fragmented Lives of Incomplete Reckoning
November 2019Man’s efforts are lost if they are not embedded in and do not proceed from the eternal perspective, without which they remain fragmented impulses.
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The Final Journey of the Jesuit Martyrs of North America & the Birthplace of St. Catherine Tekakwitha
July-August 2019The missionaries' love enabled them to long for martyrdom for the salvation of souls.
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On the Trail of the Jesuit Martyrs of North America & St. Catherine Tekakwitha
June 2019The early Jesuits and their lay helpers required not just strong stomachs and great courage but even more: great love.
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I Am Not White
November 2018Public discourse remains limited to material concerns, but what really differentiates human beings is culture, which is founded on religion.
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The Weight of Anchises
October 2018A descendant of the South asks: How do we properly reckon with our own families’ participation in historical racial injustice?
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Who Really Won the Civil War?
June 2018The Civil War remains a benchmark of contemporary issues and controversies; it raises questions of right and wrong, good and evil.
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Twilight of the Idols
October 2017Confederate monuments are coming down, as they ought. But once begun, where will it end? Where race in America is concerned, reason and real history have been superseded by sentimentalism and reaction — on all sides.
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The Most Segregated Hour
October 2017Could the continued separation of Christians into like-minded, like-colored pockets, or "bubbles," be a factor in racial inequality, racial tension, and overall injustice?
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Untrammeled & Heartless Profiteering
June 2017'The Other Slavery' is painful reading. We learn that settlers not only took Native American lands virtually without compensation but often their labor and lives as well.
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Charles Curran Makes a Confession
September 2016Fr. Charles Curran says he now recognizes "the omnipresent reality of white privilege and how it has affected our understanding of and approach to theology."
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The Unbearable Whiteness of Being
June 2016Pushers of political correctness now desire, if not demand, something called "deep diversity" — that is, eliminating all signs of "whiteness" from campuses across the country.
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The Civil War as a Proving Ground for the Church
April 2016One might say that the heights the U.S. Church would reach in the first half of the 20th century would not have been possible but for the Civil War.
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Taking Sides with the South
May 2015Even though I agree with Lincoln on the question of free soil (at least as of 1860), I cannot help but fault him and the North for savaging the South in a total war.
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Eugenics in the USA: Black Life, White Justice
January-February 2015Justice Ginsburg, a powerful abortion advocate, has been working for 20 years to reduce those populations she doesn't "want to have too many of."
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The Orientalism of Barack Obama
November 2012Modern-day American "anti-colonialism" is composed mostly of neo-Marxism mixed with a smidgen of post-Victorian disillusionment.
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The Polish Catholic Experience
July-August 2011Other Slavic groups had their own churches with their own hierarchies; the Poles were lumped together with all other Catholics but had a different faith life.
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The Darwinian Basis for Eugenics
September 2008Scientific materialism has become the foundation for much of American politics and culture; hence the efforts to turn February 12 into "Darwin Day" in schools.
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The Person & the Court
April 2006Precedent is a major component, but the law can become confused and contradictory when an underlying moral question is ignored.
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The Liberal as Graceless Pharisee
January 2006Flannery O'Connor admired Henry James, Hawthorne, and Poe for understanding evil better than most Americans.
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The Content of Their Character — Forty Years Later
December 2004We have dropped the word "character" from our thinking. We can no longer fully grasp what Dr. King meant, so it's no wonder we haven't taken his advice.
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Affirmative Action by Another Name
June 2004A great danger of "diversity" is its apparent sweetness, and it appeals to those who wish to avoid the hard work of judging moral and political perplexities.
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Pride Precedes a Great Fall
September 2002The Washington Redskins must now also contend with PC Indian activists.
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A Liberal Litmus Test
April 2002You know you are a liberal if: (1) You say we should not be judgmental, but you judge and condemn sexists, racists, “homophobes,” etc. (2)...
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Immigrants: America's Hope? (Part II)
December 2001The benefits of living in a multi-generational "sandwich home" are manifold.
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Immigrants: America's Hope?
November 2001Now the white man is — or is becoming — the burden.
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The "Catholic" Politician of 2001 & The Southern "Gentleman" of 1860
October 2001The Southern "Gentleman" of 1860: "I am not in favor of slavery; indeed, personally I am opposed to it. But I do not feel it is my place to impose my convictions upon anyone else!"
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The Intense Light of the Desert & The Stark Truth About Life
April 1998Desert dwellers see things in their essentials, because a handful of water is precious and little stands between man and the forces of nature.
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John LaFarge & Interracial Justice
June 1996Review of John LaFarge and the Limits of Catholic Interracialism, 1911-1963
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The Underclass, Part V: Children & Violence
December 1989We see kids on the street with guns and stacks of $100 bills. There’s no rule of law, no belief in anyone’s laws -- not man’s, not God’s.
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The Underclass, Part IV: Schools & Mentors
October 1989One youth says, “I look at those teachers and their books, and I say: man, you’re out in space, and I’m where I am, and there’s nothing between us.”
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The Underclass, Part III: Drugs
September 1989How else to think of drug use — by anyone, living anywhere — as but the most obvious evidence of nihilism, of despair?
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The Underclass, Part II: Widespread Teenage Pregnancy
July-August 1989Girls in the ghetto are hungry for love, and desperately afraid of not going along with the social, cultural, and sexual pressures of the street.
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The So-Called Underclass, Part I
June 1989Why don’t the “underclass” want to leave it? Is there, perhaps, some failure not of psychology or school experience but of the moral imagination?
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South African Complexities
December 1986South Africa was a “first world” country for white people (and a few others) and a “third world” country for the majority of its 30 million people.
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Religion & Race in the South
July August 1986In 1986 the Alabama legislature voted to observe the third Monday of each year in commemoration of both General Lee and Martin Luther King Jr.
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Idealism
December 1984How can experts sort solidly idealistic activists from those who would end up a source of trouble to themselves or to those meant to be helped?
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The Black Christ
June 1984With the collapse of “Christendom” and the rise of the Third World, the Church in our day is beginning to see the Gospel apart from a European matrix.
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